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While the Holy Family would be at the service of a particular, local church, Fr Noailles did not want his work to be merely local. The Association was to be situated at the heart of the universal Church. At the time of our Founder's death in 1861, the Family or Association was already well established in France, Spain and Belgium. Shortly afterwards, foundations were made outside Europe, beginning with Sri Lanka (Ceylon) in 1862. It had a membership of about twenty thousand.
The concept of an Association where Religious and Lay people would work together was something entirely new. Nevertheless, Fr Noailles persevered in his efforts to make his Association acceptable to both the ecclesiastical and civil society. He was often misunderstood, but such was the courage and genius of Fr Noailles that the obstacles he encountered in achieving his goal were grace-filled opportunities to find an alternative way forward.
The vision was timely-inspired but timeless in its implications. Fr Noailles reminded the members of the Holy Family of the constant need to remain relevant:
"Rarely do the ideas and needs at the end of the century," he said
"correspond with the ideas and needs of the one which is beginning."
So, today, it is the same all-inclusive dream of Pierre Bienvenu Noailles, which inspires the members to live their spirituality and charism (For charism click here: www.sfb.pcn.net/charism.htm ) in the context of the needs of the twenty-first century:
"In this divided world, thirsting for love and truth,
justice and peace, freedom and dignity,
we take up the challenge of our common mission
- to be family and build family -
by
- affirming the dignity of the human person,
- standing against all forms of discrimination,
among ourselves, in society and in the Church."
(General Chapters 1993 and 1999)
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